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Chapter 1 |
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Chapter 2 |
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Chapter 3 |
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No man knows the
date of the life and the prophesying of the Prophet Joel. Some
scholars have guessed it to have been as early as the ninth
century BC, while others try to place it as late as fourth
century BC. So it can readily be seen that guessing is all
they are doing concerning that. Inasmuch as he never directly
addresses it to either
Israel
or
Judah
, one might think that it was prior to the division of the
kingdom. But that too is only a guess. However the
impossibility of our establishing a date for it in no wise
keeps it from being the word of the LORD. |
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Chapter
1
(Verses
1 through 4) The word of the LORD that came to Joel the son of
Pethuel. Hear this, ye old men, and give ear, all ye inhabitants of
the land. Hath this been in your days, or even in the days of your
fathers? Tell ye your children of it, and let your children tell
their children, and their children another generation. That which
the palmerworm hath left hath the locust eaten; and that which the
locust hath left hath the cankerworm eaten; and that which the
cankerworm hath left hath the caterpillar eaten.
It is
certainly not unusual for the LORD to use what we sometimes call a
natural disaster to illustrate some great event that He purposes to
bring to pass. In this instance it is a plague of locusts that have
completely devoured the crops, and left the people completely
desolate. Some scholars seem to think that the various insects
mentioned here are, actually, just different stages in the
development of the same one, the locust. It was not an uncommon
thing to have a locust plague. But Joel calls the attention of the
old men, as well as all the inhabitants of the land, to the fact
that none has ever heard of such a plague as this. Usually, a plague
of locusts will sweep down upon the fields, and clean them out. But
then the locusts move on, and the vegetation is allowed to spring
forth again. But in this instance, it has been in four stages, one
following the other, so that nothing is now left. Such a thing had
not taken place in the days of the present generation, or even in
the days of their forefathers. It had never been known before.
(Verses
5 through 7) Awake ye drunkards, and weep; and howl, all ye drinkers
of wine, because of the new wine, for it is cut off from your mouth.
For a nation is come up upon My land, strong, and without number,
whose teeth are the teeth of a lion, and he hath the cheek teeth of
a great lion. He hath laid My vine waste, and barked My fig tree: he
hath made it clean bare, and cast it away; the branches thereof are
made white.
Here
the LORD calls upon, not only the drunkards, but also all the
inhabitants of the land, to weep and cry, because there would be no
new wine. To understand the significance of this, we must remember
that wine was the common beverage of the people, not just of
drunkards. In fact, even today, that is true in that part of the
world, as in many others. It was actually considered a necessity.
Although drunkenness was considered a sin, drinking in moderation
was not. Then the LORD uses this situation to illustrate something
that He says is coming upon His land
Israel
. He says that it “is come upon My land.” Scholars tell us that
all the Hebrew verbs were in the past tense, even though they might
refer to either the present or the future. And we know that the LORD
can rightly speak of the future as if it had already come to pass,
because that which He purposes cannot be hindered, but will be as He
has declared. The event of which He speaks is that a fierce and
powerful nation shall come upon His land. And it shall leave it
completely desolate. We cannot with certainty say just what invasion
is here considered. It sounds much like that of Assyria, when they
took
Israel
captive, and scattered them through many nations.
(Verses
8 through 13) Lament like a virgin girded with sackcloth for the
husband of her youth. The meat offering and the drink offering is
cut off from the house of the LORD: the priests, the LORD’S
ministers mourn. The field is wasted, the land mourneth; for the
corn is wasted: the new wine is dried up, the oil languisheth. Be ye
ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and
for the barley; because the harvest of the field is perished. The
vine is dried up, and the fig tree languisheth; the pomegranate
tree, the palm tree also, and the apple tree, even all the trees of
the field, are withered: because joy is withered away from the sons
of men. Gird yourselves, and lament, ye priests: howl, ye ministers
of the altar: come, lie all night in sackcloth, ye ministers of my
God: for the meat offering and the drink offering is withholden from
the house of your God.
Just
as a young married woman would be in the deepest of mourning over
the death of her husband, so should
Israel
be over those things that have come upon them. People sometimes
argue over whether, or not, the word that is usually translated,
“virgin,” in the KJV means what we usually think of as a virgin.
This passage shows conclusively that it does not. We have to be
governed by the context in considering the meaning. In this passage
the “virgin” must be a young married woman. Otherwise she would
have had no husband.
Israel
is in this instance as desolate as would be such a young woman. Just
as the locusts have devoured all the grain, the grapes, and all
other fruits, so that there is not left even enough to offer as meat
offerings or drink offerings to the LORD, so will it be when this
great army shall come against them. Nothing will be left. So it is
time for great lamentation, not only by the people, but also by the
priests. “For the meat offering and the drink offering is
withholden from the house of your God.”
(Verses
14 through 20) Sanctify ye a fast, call a solemn assembly, gather
the elders and all the inhabitants of the land into the house of the
LORD your God, and cry unto the LORD. Alas for the day! for the day
is at hand, and as a destruction from the Almighty shall it come. Is
not the meat cut off before our eyes, yea, joy and gladness from the
house of our God? The seed is rotten under their clods, the garners
are laid desolate, the barns are broken down; for the corn is
withered. How do the beasts groan! The herds of cattle are
perplexed, because they have no pasture; yea, the flocks of sheep
are made desolate. O LORD, to Thee will I cry: for the fire hath
devoured the pastures of the wilderness, and the flame hath burned
all the trees of the field. The beasts of the field cry also unto
Thee: for the rivers of waters are dried up, and the fire hath
devoured the pastures of the wilderness.
This
message is not to be taken lightly. It is time to sanctify a fast,
and gather not only the elders, but even all the inhabitants of the
land, that they might cry unto the LORD. He is the only One, Who can
help in this time of trouble. It is a day of terrible woe. It shall
come as destruction from the Almighty. There is no help to be found,
except in Him. The destruction is so great that it will not only cut
off the food of man and the offerings of the LORD, but even the
cattle and the beasts of the field shall suffer. For even their
pastures shall be burned, and all the trees also. So, unless He will
turn it away, no one, and nothing shall escape.
(Verses
1 through 6) Blow ye the trumpet in
Zion
, and sound an alarm in My holy mountain: let all the inhabitants of
the land tremble: for the day of the LORD cometh, for it is nigh at
hand. A day of darkness and of gloominess, a day of clouds and of
thick darkness, as the morning spread upon the mountains: a great
people and a strong; there hath not been ever the like, neither
shall be any more after it, even to the years of many generations. A
fire devoureth before them, and behind them a flame burneth: the
land is as the Garden of Eden before them, and behind them a
desolate wilderness; yea, and nothing shall escape them. The
appearance of them is as the appearance of horses; and as horsemen
so shall they run. Like the noise of chariots on the tops of the
mountains shall they leap, like the noise of a flame of fire that
devoureth the stubble, as a strong people set in battle array.
Before their face the people shall be much pained: all faces shall
gather blackness.
The
trumpet was blown to give the alarm that the people might prepare
for battle. And it was blown to call them together for a solemn
meeting, or to hear a solemn declaration. This call for the trumpet
to be blown is for both reasons. They are called to hear a
declaration of great importance to them. And that declaration
concerns the coming of a great army against them. The day of this
calamity is at hand, and it will be a very sad day for
Israel
. It will be a day of darkness and gloom, in which the clouds of
great darkness shall even cover the mountains. This may have some
reference to the clouds as we usually consider them. But, primarily,
it is concerned with what we usually call clouds of gloom. That is,
their situation will appear utterly hopeless, because of the
destruction that their enemy will bring upon them. Some seem to
think that the army to which He refers is the great plague of
locusts that have already come upon them. But these locusts and the
devastation they have wrought are only symbolic of that which shall
be done by the invading army. He declares that this army will be the
worst that has ever come upon them, and that there will not be
another like it any more, “even to the years of many
generations.” History has proven this to be the truth. Even to the
present day no other conqueror has done damage, and shown ferocity
to equal that of the Assyrians when they came upon
Israel
, and carried them away captive. While it is true that later the
Babylonians came upon
Judah
, took them captive, and carried them away to
Babylon
, that captivity lasted only seventy years. Later (in 70 AD) the
Romans destroyed
Jerusalem
, and dispersed the Jews over the world. This condition lasted until
1948, when the present day nation of
Israel
was established. But the major portion of
Israel
has not yet been re-gathered. Notice the picture of desolation the
prophet gives as the army makes its conquest of
Israel
. “A fire devoureth before them; and behind them a flame burneth;
the land is as the Garden of Eden before them, and behind them a
desolate wilderness; yea, and nothing shall escape them.” Then he
describes their appearance, their running ability, and the noise
they will make as they pass through. And “before their face the
people shall be much pained: all faces shall gather blackness.” As
they approach the pain of great fear shall overtake the people, and
every face shall be dark with distress.
(Verses
7 through 11) They shall run like mighty men; they shall climb the
walls like men of war; and they shall march every one on his ways,
and they shall not break their ranks: neither shall one thrust the
other; they shall walk every one in his path: and when they fall
upon the sword, they shall not be wounded. They shall run to and fro
in the city; they shall run upon the wall, they shall climb up upon
the houses, they shall enter in at the windows like a thief. The
earth shall quake before them; the heavens shall tremble: the sun
and the moon shall be dark, and the stars shall withdraw their
shining. And the LORD shall utter His voice before His army: for His
camp is very great: for he is strong that executeth His word: for
the day of the LORD is great and very terrible; and who can abide
it?
This
army that is coming upon them is one that is highly disciplined, as
well as being very ferocious. Nothing can stand in their way.
Houses, walls, or even mountains, are no hindrance to them. Should
any try to resist them with the sword, they will not be wounded, but
will continue on their way. Even the earth shall quake, and the
heavens (the atmospheric heavens) shall tremble at the sound of
their marching. Since he has already told of the fire that goes
before them and the flames that follow, we can understand that the
smoke will be so great that it will partially block out the light of
the sun, moon, and stars. “And the LORD shall utter His voice
before His army.” That is, it is the LORD, Who will be in command
of this army. “For His camp is very great: for he is strong that
executeth His word.” His camp is great because He has a great and
powerful army to execute His word. Although He is able to do mighty
works with only a few workers, or even alone, He is in this making
use of a great and mighty army. It is mighty because He is
commanding it. But He makes use of the great number to strike terror
into the hearts of those against whom He sends them. “For the day
of the LORD is great and very terrible; and who can abide it?”
This judgment is so great that none shall escape, unless the LORD
Himself should deliver him.
(Verses
12 through 14) Therefore also now, saith the LORD, turn ye even to
Me with all your heart, and with fasting, and with weeping, and with
mourning: and rend your heart, and not your garments, and turn unto
the LORD your God: for He is gracious and merciful, slow to anger,
and of great kindness, and repenteth Him of the evil. Who knoweth if
He will return and repent, and leave a blessing behind Him; even a
meat offering and a drink offering unto the LORD your God?
Having
told
Israel
what to expect from the great army that shall come against them, the
LORD now counsels them what to do that they may avoid this great
calamity. Since it is all to come upon them because of their sins,
let them turn away from their sins, and turn to the LORD, in true
repentance, not just the appearance of repentance, which might be
signified by the rending of their garments. This must be the
repentance that rends the heart, and is accompanied by sincere
weeping and mourning. And let them come before Him with true
fasting, such as Isaiah describes in his prophecy, Isaiah 58:3-7,
and not just ceremonial fasting, as they so often did. He is such a
gracious God, so slow to anger, of such great kindness, and so ready
to forgive and turn away His anger, that He may turn away this
terrible disaster, and bestow upon Israel a blessing instead. He
might even leave them able to bring forth a meat offering and a
drink offering unto Him. If this terrible judgment is not turned
away, there will be nothing left, even to offer to Him. It is
therefore, time to repent and seek the LORD.
(Verses
13 through 17) Blow the trumpet in
Zion
, sanctify a solemn assembly: Gather the people, sanctify the
congregation, assemble the elders, gather the children, and those
that suck the breasts: let the bridegroom go forth of his chamber,
and the bride out of her closet. Let the priests, the ministers of
the LORD, weep between the porch and the altar, and let them say,
Spare Thy people, O LORD, and give not Thine heritage to reproach,
that the heathen should rule over them: wherefore should they say
among the people, Where is their God?
This
is another order to sound the trumpet in
Zion
. It is for the purpose of calling a solemn assembly. It is one to
which all are to be summoned, not only the elders of the nation, but
the children also, even the babies in their mothers’ arms, as well
as the bridegroom and the bride. None is to be left out. In this
assembly let the priests weep between the porch (of the temple) and
the altar. Remember that the altar was in the courtyard of the
temple. So the priests would be going to and fro between the altar
and the temple in the ministration of their priestly duties. Let
them weep as they thus minister. And He charges them with a prayer
that they are to constantly pray as they do this. “Spare Thy
people, O LORD, and give not Thine heritage to reproach, that the
heathen should rule over them: wherefore should they say among the
people, ‘Where is their God?’” Notice that this prayer asks
only that God spare His people for His name’s sake, not for any
merit they might have. If the heathen are permitted to overcome the
people of the LORD, they will blaspheme the LORD, by asking among
them, “Where is their God?” signifying that He was not able to
protect them; for they will not understand that He has only used
them to chastise His people.
(Verses
18 through 20) Then will the LORD be jealous for His land, and pity
His people. Yea, the LORD will answer and say unto His people,
Behold, I will send you corn, and wine, and oil, and ye shall be
satisfied therewith: and I will no more make you a reproach among
the heathen: but I will remove far off from you the northern army,
and will drive him into a land barren and desolate, with his face
toward the east sea, and his hinder part toward the utmost sea, and
his stink shall come up, and his ill savour shall come up, because
he hath done great things.
Both
the word of the LORD and history teach us that
Israel
did, in fact, not follow the LORD’S counsel, but continued on in
their sinful ways, and finally were taken into captivity by this
“northern army,” the Assyrians. However, the promise of God is
still sure, and even overreaches that calamity to another day, in
which He will deliver
Israel
, and none shall ever come against her forever. In that day all
reproach shall be removed from
Israel
, and never again shall they be made a reproach among the heathen.
(Verses
21 through 27) Fear not, O land; be glad and rejoice: for the LORD
will do great things. Be not afraid, ye beasts of the field: for the
pastures of the wilderness do spring, for the tree beareth her
fruit, the fig tree and the vine do yield their strength. Be glad
then, ye children of
Zion
, and rejoice in the LORD your God: for He hath given you the former
rain moderately, and He will cause to come down for you the rain,
the former rain, and the latter rain in the first month. And the
floors shall be full of wheat, and the vats shall overflow with wine
and oil. And I restore to you the years that the locust hath eaten,
the cankerworm, and the caterpillar, and the palmerworm, My great
army which I sent among you. And ye shall eat in plenty, and be
satisfied, and praise the name of the LORD your God, that hath dealt
wondrously with you: and My people shall never be ashamed. And ye
shall know that I am in the midst of
Israel
, and that I am the LORD your God, and none else: and My people
shall never be ashamed.
This
is the LORD’S promise to
Israel
. A promise of great, and eternal blessing to them. He will restore
to them “the years which the locust hath eaten, the cankerworm,
and the caterpillar, and the palmerworm, My great army which I sent
among you.” Although there had been this great plague of locusts
before the word of God came to Joel, and the LORD mentions it here
as His great army, a plague of locusts lasts for a season, and is
passed until another may come. It does not last as one army for
years. However, since Joel has already shown that this plague is
symbolic of the great army the Lord would send against
Israel
, we can see how He would speak of it as “My great army which I
sent among you.” Just as the actual locusts had devastated the
crops so that nothing was left, this great army that He did send
laid the land waste, and removed the people so that the devastation
has lasted many years. But the time is appointed when the LORD shall
restore all that has been taken away from
Israel
. And in that day the reproach shall be removed from
Israel
, they shall know that He is their God, and that He is in the midst
of
Israel
. Not only so, but His people shall never again be put to shame.
(Verses
28 through 32) And it shall come to pass afterward, that I will pour
out My Spirit upon all flesh, and your sons and your daughters shall
prophesy, your old men shall dream dreams, your young men shall see
visions: and also upon the servants and upon the handmaids in those
days will I pour out My Spirit. And I will shew wonders in the
heavens and in the earth, blood, and fire, and pillars of smoke. The
sun shall be turned to darkness, and the moon into blood, before the
great and notable day of the LORD come. And it shall come to pass,
that whosoever shall call on the name of the LORD shall be
delivered: for in mount
Zion
and in
Jerusalem
shall be deliverance, as the LORD hath said, and in the remnant whom
the LORD shall call.
This
is a text that gives many people considerable trouble, primarily
because they take the fact that the Apostle Peter quoted it on the
Day of Pentecost to explain the miracle of the gift of tongues given
by the Holy Ghost on that day. They think that, since He quoted it
then, what took place on that day is the complete fulfillment of it.
But that was only a part of what Joel was setting forth. It reaches
on to the re-gathering of
Israel
and the wonderful spirituality of that day for
Israel
. It is a continuation of what He has just told us before it. In
that great and notable day of the LORD Israel shall know that the
LORD their God is among them, and they will recognize no other. The
day of their worshipping of idols will be gone forever, and they
shall never again be ashamed, or be made ashamed. For the LORD will
pour out upon them His Spirit so that both sons and daughters shall
prophesy, and the LORD will give dreams and visions to old and
young. Even the servants and handmaids will have the Spirit of the
LORD poured out upon them. That is, the rich shall have no advantage
over the poor. Before that great day shall come there shall be great
signs in the heavens, such that the sun shall be turned to darkness,
and the moon to blood. If we but look in the book of Revelation, we
can easily find the prophecy of these very signs. Many seem to think
that Revelation is only a book of symbols that they have to imagine
represent something else. But make no mistake. The LORD has there
told us what He will bring to pass before this “great and terrible
day of the LORD” shall come. When it does come, “It shall come
to pass, that whosoever shall call upon the name of the LORD shall
be delivered: for in
Zion
and in
Jerusalem
shall be deliverance, as the LORD hath said, and in the remnant whom
the LORD shall call.” The day for this has not yet come. But I
believe that it is not far in the future. And when it does come all
this shall be brought to pass.
(Verses
1 through 8) For, behold, in those days, and in that time, when I
shall bring again the captivity of Judah and Jerusalem, I will also
gather all nations, and bring them down into the valley of
Jehoshaphat, and will plead with them there for My people and for My
heritage Israel, whom they have scattered among the nations, and
parted My land. And they have cast lots for My people; and have
given a boy for an harlot, and sold a girl for wine, that they might
drink. Yea, and what have ye to do with Me, O Tyre and Zidon, and
all the coasts of
Palestine
? will ye render Me a recompence? and if ye recompense Me, swiftly
and speedily will I return your recompence upon your own head;
because ye have taken My silver and My gold, and have carried unto
your temples My goodly pleasant things: the children also of Judah
and Jerusalem have ye sold unto the Grecians, that ye might remove
them far from their border. Behold I will raise them out of the
place whither ye have sold them, and will return your recompence
upon your own head: and I will sell your sons and daughters into the
hand of the children of
Judah
, and they shall sell them to the Sabeans, to a people far off: for
the LORD hath spoken it.
Notice
that this promise is to, and concerning,
Judah
and
Jerusalem
. Many want to apply it to the gospel church. But it specifically
mentions “the captivity of
Judah
and
Jerusalem
.” To try to take it from them, and give it to anyone else, even
the church, shows utter disdain for the LORD, and sets the one who
does so up as thinking that he is wiser than the LORD, and knows
more about who should receive this promise than He does. Here the
LORD promises that when He shall “bring again the captivity of
Judah
and
Jerusalem
,” that is, when He shall bring them back from their captivity, He
“will also gather all nations, and will bring them down into the
valley
of
Jehoshaphat
, and will plead with them there” for His people. This pleading
will not be the begging of a weak person to one of greater power for
something he may want done. Instead it will be a matter of the
Almighty God telling the nations what their
guilt in the way they have treated His people has brought upon them;
and not only telling them, but also showing them what they must
suffer as He meets them in battle. As for the location of the
valley
of
Jehoshaphat
, it appears from other scriptures that the plain of Megiddo is the
place of reference. For this battle appears to be the battle of
Armageddon, and that is the location given for it. In that battle,
all the nations that have had any hand in scattering His people
throughout the nations and/or dividing up His land will be gathered.
And The LORD Himself will bring destruction upon them. He tells them
some of the things they have done to His people, such as giving a
boy for the services of a prostitute, and a girl for wine. He
specifically addresses
Tyre
and Zidon, saying to them that if they tried to recompence Him, or
pay damages, for what they have done, He would immediately throw it
back in their faces. It will be too late for paying damages, and
averting the judgment He has determined upon them. For they have
gone much too far in their evil treatment of both His people and
Him. They have even taken away His gold, silver, and precious
treasures, and taken them to the temples of their idols. And they
have sold the children of
Judah
and
Jerusalem
to the Grecians in order to remove them as far as possible from
“their border,” the
land
of
Canaan
, which He had given to them. He declares that He will “raise them
up out of,” or bring them back from, the place into which they
have been sold, thus returning the recompence upon the head of those
who have done this evil. He will even sell these evil ones into the
hand of the children of
Judah
, thus completely turning the tables upon them. And the children of
Judah
shall sell them to a people farther away than the Grecians, even the
Sabeans. And this cannot fail, because the LORD has spoken it.
(Verses
9 through 17) Proclaim ye this among the Gentiles; Prepare war, wake
up the mighty men, let all the men of war draw near; let them come
up: beat your plowshares into swords, and your pruninghooks into
spears: let the weak say, I am strong. Assemble yourselves, and
come, all ye heathen, and gather yourselves together round about:
thither cause Thy mighty ones to come down, O LORD. Let the heathen
be wakened, and come up to the
valley
of
Jehoshaphat
: for there will I sit to judge all the heathen round about. Put ye
in the sickle, for the harvest is ripe: come, get you down; for the
press is full, their vats overflow; for their wickedness is great.
Multitudes, multitudes in the valley of decision: for the day of the
LORD is near in the valley of decision. The sun and the moon shall
be darkened, and the stars shall withdraw their shining. The LORD
shall roar out of
Zion
, and utter His voice from
Jerusalem
; and the heavens and the earth shall shake: but the LORD will be
the hope of His people, and the strength of the children of
Israel
. So shall ye know that I am the LORD your God dwelling in My holy
mountain: then shall
Jerusalem
be holy, and there shall no strangers pass through her any more.
In
the scriptures of The Old Testament only two branches of the human
family are recognized, the LORD’S people, (
Israel
and Judah,) and the heathen, or Gentiles. The proclamation here
given is for the Gentiles, all peoples beside those of
Israel
and
Judah
. They are commanded to prepare for war, even to beating their
plowshares into swords and their pruninghooks into spears. That is,
they are to prepare for “all out war.” This seems to be in
direct opposition to what Isaiah says in Isaiah 2:4. But there the
LORD is telling what shall be the result of the very thing He is
here telling them to prepare for. This is the preparation for the
battle, while that describes the peace that shall reign after this
battle. There was a saying during World War I, “This is the war to
end all wars.” As we know, that proved to be false. But this war,
for which the Gentiles are called to prepare, will, indeed be the
fulfillment of that saying. For this war the Gentiles are to make
all out preparation. But, from their standpoint, it will be of
little use. For the LORD will cause His mighty ones to come down.
And although the heathen are awakened, and brought together in the
“
valley
of
Jehoshaphat
,” it will only be for the LORD’S judgment against them. This
can only have one outcome. Verse 13 is very similar to Revelation
14:19-20, and, no doubt, refers to the same incident. That is when
our Lord shall Himself tread the winepress of the wrath of the
Almighty God. His enemies shall be the vintage therein. There shall
indeed be multitudes in the valley of decision on that day of the
LORD. It will be such a day of terror for the enemies of the LORD
that even the sun, moon, and stars shall be darkened, their light
will be dimmed, if not altogether shut off. That this can in no wise
be applied to the gospel church instead of
Israel
is manifestly shown by verse 16. “The LORD also shall roar out of
Zion
, and utter His voice from
Jerusalem
; and the heavens and the earth shall shake: but the LORD will be
the hope of His people, and the strength of the children of
Israel
. Although Jesus is both “the Lamb of God, which taketh away the
sin of the world,” and “the Lion of the tribe of
Judah
,” during the Day of Grace He speaks in His meek and loving voice.
But in that Day of the LORD He shall roar as a lion. So great shall
be His roar that it will shake both the heavens and the earth. And
in that day He shall “be the hope of His people, and the strength
of the children of
Israel
.” Then they will know that He is the LORD their God, and that He
is dwelling in His holy mountain,
mount
Zion
. By reason of His dwelling there
Jerusalem
shall be holy, and shall no more be overrun by strangers. “And
there shall no strangers pass through her any more.”
(Verses
18 through 21) And it shall come to pass in that day, that the
mountains shall drop down new wine, and the hills shall flow with
milk, and all rivers of
Judah
shall flow with waters, and a fountain shall come forth of the house
of the LORD, and shall water the
valley
of
Shittim
.
Egypt
shall be a desolation, and
Edom
shall be a desolate wilderness, for the violence against the
children of
Judah
, because they have shed innocent blood in their land. But
Judah
shall dwell for ever, and
Jerusalem
from generation to generation. For I will cleanse their blood that I
have not cleansed: for the LORD dwelleth in
Zion
.
When
that great day comes, the land of Judah and Israel shall be so well
watered that it will no more have any desert spots, but will be a
fertile land, producing such an abundance of all needed items that
it will be as if new wine dropped down from the mountains, and milk
flowed from the hills. There will even be a fountain that shall
arise at the temple and water the valley southeast of
Jerusalem
. Both Zecharia and Ezekiel speak of this fountain. Many try to
spiritualize it; but it shall actually come forth as a natural
fountain., and will be the source of much water for
Israel
. Because of their treatment of the children of
Israel
, both
Egypt
and
Edom
, two of the present day Arab nations, shall be laid desolate. But
Judah
and
Jerusalem
shall “dwell forever.” The reason for this is that whatever of
their blood He has not already cleansed, the LORD will, in that day,
cleanse, for He dwells in
Zion
. In spite of all the efforts to destroy this truth by
interpretation, it shall stand, for the LORD has declared it. And
therefore it cannot fail.
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