|
|
|
|
|
Chapter 1 |
|
|
|
|
Chapter 2 |
|
|
|
|
Chapter 3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
The prophet
identifies himself by name only. He mentions nothing about his
lineage or his location. Neither does he say at the beginning
of his prophecy to whom this word is addressed. He simply
opens it with the statement, “The burden which Habakkuk the
prophet did see.”
|
|
|
|
|
|
Chapter
1
(Verses
1 through 4) The burden which Habakkuk the prophet did see. O LORD,
how long shall I cry, and Thou wilt not hear! Even cry unto Thee of
violence, and Thou wilt not save! Why dost Thou shew me iniquity,
and cause me to behold grievance? For spoiling and violence are
before me: and there are that raise up strife and contention.
Therefore the law is slacked, and judgment doth never go forth: for
the wicked doth compass about the righteous; therefore wrong
judgment proceedeth.
Apparently,
Habakkuk had been contemplating the situation that often exists in
this world, and had been praying the LORD to change it. He saw that
the wicked often has the upper hand in this life, and he wanted that
changed so that the righteous would have the advantage. Certainly,
we can all sympathize with him. But though the LORD has declared
that He will indeed justify the righteous, and punish the wicked,
that is not always done in the present world. Glory for the
righteous is reserved for the world to come, while the wicked are
often permitted to prosper in the present life. See Luke 16:19-31.
It seems that the prophet had become somewhat impatient, as we often
do, because he had not received answer to his prayer. So he asks the
LORD, how long will it be before He will hear his prayer, and save
the righteous out of the clutches of the wicked. He wants to know
why the LORD shows him all of this iniquity and grievance. He
complains that there are those who stir up strife and contention. He
complains that the law loses its force, because righteous judgment
is not sent forth against the wicked. In this condition the wicked
completely surround the righteous, and the only judgment that is
sent forth is wrong judgment. This sounds very much like the
complaints that we often hear today. People often forget that the
LORD still has all things under His control, and that at His
appointed time He will set all matters straight.
(Verses
5 through 11) Behold ye among the heathen, and regard, and wonder
marvelously: for I will work a work in your days, which ye will not
believe, though it be told you. For, lo, I raise up the Chaldeans,
that bitter and hasty nation, which shall march through the breadth
of the land, to possess the dwelling places that are not theirs.
They are terrible and dreadful: their judgment and their dignity
shall proceed of themselves. Their horses also are swifter than the
leopards, and are more fierce than the evening wolves; and their
horsemen shall spread themselves, and their horsemen shall come from
far; they shall fly as the eagle that hasteth to eat. They shall
come all for violence: their faces shall sup up as the east wind,
and they shall gather the captivity as the sand. And they shall
scoff at the kings, and princes shall be a scorn unto them: they
shall deride every strong hold; for they shall heap dust, and take
it. Then shall his mind change, and he shall pass over, and offend,
imputing this his power unto his god.
The
address of this text is to those who are “among the heathen.”
This could actually mean the heathen, or it could mean the
Israelites who had already been scattered among the heathen. And it
probably does mean the latter. Because, as he is introducing the
Chaldeans, or Babylonians, it is evident that
Israel
has already been carried away captive by the Assyrians. This would
leave the next judgment to be the Babylonians as they were sent
against
Judah
and
Jerusalem
. The LORD declares that, in the days of those thus addressed He
will work a work, which they will not believe, even if someone
should tell them of it. In Acts 13:40-41, the Apostle Paul warned
the people to whom he was speaking with a quotation very similar to
this. But as the prophet uses it here, it refers to an altogether
different matter from that of which the apostle spoke. Here it
refers to the fact that God will “raise up the Chaldeans, that
bitter and hasty nation, which shall march through the breadth of
the land, to possess the dwelling places that are not theirs.” The
LORD had determined to send them against
Judah
to overcome them, take their dwelling places, and carry them away
captive to
Babylon
. He then sets forth to describe them. “They are terrible and
dreadful: and their judgment and their dignity shall proceed of
themselves.” They are such terrible and dreadful fighters that
they will have no need of anyone to help them. Even their horses are
swifter than leopards, and more fierce than evening wolves. Their
horsemen will come from far away, but there shall be so many of them
that they will spread over the whole land. And they shall come so
swiftly that it will be as an eagle flies to where his food is
located. Their entire purpose in coming is for violence. When one
examines the location of
Judah
, he can see that an east wind would be coming directly off the
desert, and would therefore “sup up,” or dry out all the
moisture that might be present. Just so, these will completely
devastate the land. And they shall gather up the captives as easily
as they might dip up the sand. They will have no respect for either
kings or princes: and neither will the fortifications be any
hindrance to them. They will just “heap dust,” or build ramps of
earth, and take the fort. Then their king will make a fatal mistake.
He has been sent by the LORD as a judgment on
Judah
; but in his mind he will ascribe the power that has enabled him to
do these valiant things to his god. And the LORD will not share His
glory with idols.
(Verses
12 through 17) Art Thou not from everlasting, O LORD my God, mine
Holy One? We shall not die. O LORD, Thou hast ordained them for
judgment; and, O Mighty God, Thou hast established them for
correction. Thou art of purer eyes than to behold evil, and canst
not look on iniquity: wherefore lookest Thou upon them that deal
treacherously, and holdest Thy tongue when the wicked devoureth the
man that is more righteous than he? And makest men as the fishes of
the sea, as the creeping things, that have no ruler over them? They
take up all of them with the angle, they catch them in their net,
and gather them in their drag: therefore they rejoice and are glad.
Therefore they sacrifice unto their net, and burn incense unto their
drag; because by them their portion is fat, and their meat
plenteous. Shall they therefore empty their net, and not spare
continually to slay the nations?
The
prophet now addresses the LORD, and, in his questions and
statements, he sets forth the fact that, although the Chaldean king
will ascribe the power of his conquest to his idol god, the LORD
will finally bring him to judgment for so doing. Sometimes the
strongest declaration of a fact is made by asking a question
concerning it. Habakkuk’s question to the LORD is, “Art not Thou
from everlasting, O LORD my God, mine Holy One?” The obvious
answer is an affirmative. The LORD is indeed eternal. Since He is,
the prophet is assured that “we shall not die.” That is, we
shall not perish forever. The LORD has only ordained this great
enemy for judgment, and established him for correction. When His
purpose has been accomplished, He will deliver His people. The LORD
is too pure to permit evil and iniquity to continue forever. So the
prophet asks, “Wherefore lookest Thou upon them that deal
treacherously, and holdest Thy tongue when the wicked devoureth the
man that is more righteous than he?” Although the LORD has
permitted this to be done to chastise and correct His people, He
will not suffer it to continue forever. To do so would make men no
better than the fishes of the sea, or the creeping things of the
earth, which have no laws, and no one to enforce them, if they did
have such. “They (that is men) take up all of them with the angle,
they catch them with their net, and gather them in their drag:
therefore they rejoice and are glad.” Men go out and catch the
fish with a hook, with a net, or with a drag, and have no remorse
about it. Instead they rejoice and are glad. That is the same way
evil men would be concerning the righteous, if the LORD did not
intervene on behalf of the righteous. For the Babylonian king to
ascribe the glory of his conquest to his idol is in perfect keeping
with the action of the fishermen the prophet has just described.
Because they have with their net and their drag caught enough meat
to keep themselves supplied with food, they make gods of them, and
offer sacrifice and incense to them. They have no knowledge that the
LORD is the One Who has provided for them. Had the LORD not brought
the fish into the net and the drag, there would have been nothing
for them to catch. Just as the fishermen are not going to empty out
their nets, and quit trying to catch the fish, so these wicked men
will not voluntarily abandon their idols, and they will not quit
trying to destroy other nations.
(Verses
1 through 4) I will stand upon my watch, and set me upon the tower,
and will watch to see what He will say unto me, and what I shall
answer when I am reproved. And the LORD answered me, and said, Write
the vision, and make it plain upon tables, that he may run that
readeth it. For the vision is yet for an appointed time, but at the
end it shall speak, and not lie: though it tarry, wait for it:
because it will surely come, it will not tarry. Behold, his soul
which is lifted up is not upright in him: but the just shall live by
his faith.
Now
Habakkuk likens himself to a watchman, or lookout on a military
post. He will go to his post, and watch carefully that he may know
what the LORD will say to him concerning the questions he has
raised, and what he can say to the LORD when He does answer. The
first thing the LORD says to him is, “Write the vision, and make
it plain upon tables, [tablets] that he may run that readeth it.”
Many scholars have said that the last clause of this statement
should read, “that he that runneth may read it.” If we take the
KJV reading, it seems that the writing is to be plain enough that
none will have to spend a lot of time trying to understand the
message, but can run immediately to spread the news. If, on the
other hand, we take the alternate reading, it appears that it is to
be written so plainly that even one running past it will still be
able to read it, without stopping to examine it closely. In either
case it is to be clearly written, so that the message can be quickly
understood, and spread to others. The caution is that this is not
something that must take place immediately, but it is to be at an
already appointed time. When its time comes, “it shall speak, and
not lie.” That is, when the LORD’S appointed time has come, it
will be fulfilled without fail. Then He gives a caution, “Though
it tarry, wait for it.” That is, do not become impatient, and give
up. It may seem to you to tarry, but that is only because of your
impatience. He assures us, “It will surely come: it will not
tarry.” Now He speaks of the Babylonian king. “Behold, his soul
which is lifted up is not upright in him.” This king who has been
so exalted in his own mind that he has ascribed his victory to his
idol god, is not thinking according to truth. And the inference is
that he will find this out to his sorrow: which he did. “But the
just shall live by his faith.” The just, or the righteous, or he
that relies upon the LORD, shall live by his faith. The LORD will
indeed keep those who trust in Him. Not only was this true in the
prophet’s day, but it still true in ours, and will forever stand.
(Verses
5 through 8) Yea also, because he transgresseth by wine, he is a
proud man, neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto
him all nations, and heapeth unto him all people. Shall not all
these take up a parable against him, and a taunting proverb against
him, and say, Woe to him that increaseth that which is not his! How
long? And to him that ladeth himself with thick clay! Shall they not
rise up suddenly that shall bite thee, and awake that shall vex
thee, and thou shalt be for booties unto them? Because thou hast
spoiled many nations, all the remnant of the people shall spoil
thee; because of men’s blood, and for the violence of the land, of
the city, and of all that dwell therein.
This
king who is so exalted in his own mind is also a drunkard, and will
not stay at home. Whether or not this means that he was literally a
drunkard, he is acting like one. He will not stay at home, but
instead is trying to overthrow every nation he can. Just as death
and hell are never satisfied, neither is he. He will continue on
until the very nations he has so violently overthrown will be able
to turn upon him. They will taunt and deride him with a proverb
against him, declaring woe unto him for taking all the spoils he has
from them. Then they shall make a spoil of him, the very one who has
so greatly spoiled them. All of this will be done because of the
blood he has shed and the violence he has executed against so many
nations
(Verses
9 through 12) Woe to him that coveteth an evil covetousness to his
house, that he may set his nest on high, that he may be delivered
from the power of evil! Thou hast consulted shame to thy house by
cutting off many people, and hast sinned against thy soul. For the
stone shall cry out of the wall, and the beam out of the timber
shall answer it. Woe to him that buildeth a town with blood, and
stablisheth a city by iniquity.
In
this text, “the power of evil” refers more to protection from
danger than it does to the power of sin or unrighteousness. The woe
here pronounced is against one who has such a desire to raise
himself, and his household above the reach of danger from his fellow
man that he will through wickedness, violence, and bloodshed, as had
this king, attempt to make himself so great. In order to accomplish
this he has cut off, or destroyed, many people, and thus sinned
against his own soul. Even the stones and the timbers of the houses
he has destroyed cry out against him. They declare a woe to him that
uses bloodshed to build a town, or iniquity to establish a city.
Such practices are doomed to failure in the long run.
(Verses
13 and 14) Behold, is it not of the LORD of hosts that the people
shall labour in the very fire, and the people shall weary themselves
for very vanity? For the earth shall be filled with the knowledge of
the glory of the LORD, as the waters cover the sea.
We
sometimes hear well intentioned, but poorly informed persons say
that the LORD is so good that He would never cause someone to
foolishly work “in the very fire.” That is He would give them
more understanding than to do such. They say that He would not cause
people to work for mere vanity. But that is not what the Prophet
says. He declares that even such as this is of the LORD. And Exodus
4:11
says, “And the LORD said unto him, ‘Who hath made man’s mouth?
Or who maketh the dumb, or deaf, or the seeing, or the blind? Have
not I the LORD?’” So, whether or not we ever understand it, we
must admit that just as these things are of the LORD, so is the lack
of understanding that causes men to work for very vanity, and even
to labor in the fire. But the day is coming when this shall no more
be. “For the earth shall be filled with the knowledge of the glory
of the LORD, as the waters cover the sea.” Remember that this is
still part of the vision of which the LORD spoke in verse 3. So do
not give up on it. For “it will surely come, it will not tarry.”
(Verses
15 through 17) Woe unto him that giveth his neighbor drink, that
puttest thy bottle to him, and makest him drunken also, that thou
mayest look on his nakedness! Thou art filled with shame for glory:
drink thou also, and let thy foreskin be uncovered: the cup of the
LORD’S right hand shall be turned unto thee, and shameful spewing
shall be on thy glory. For the violence of
Lebanon
shall cover thee, and the spoil of beasts which made them afraid,
because of men’s blood, and for the violence of the land, of the
city, and of all that dwell therein.
Although
this woe will surely apply to anyone who attempts to get his
neighbor drunken that he may take advantage of him in any way, it is
still particularly directed at the king of the Chaldeans, for his
taking unfair advantage of all his neighbors, the nations around
him, and destroying them. Because he has done this he will have to
drink the cup of the LORD’S right hand, the cup of His fury. And
it will sully his glory as does drunkenness that of a man who vomits
all over himself. He shall be thrown down with the same violence he
has inflicted upon others. All of this will come upon him because of
all the violence and bloodshed he has caused among other nations.
(Verses
18 through 20) What profiteth the graven image that the maker
thereof hath graven it; the molten image, and a teacher of lies,
that the maker of his work trusteth therein, to make dumb idols? Woe
unto him that saith to the wood, Awake; to the dumb stone, Arise, it
shall teach! Behold, it is laid over with gold and silver, and there
is no breath at all in the midst of it. But the LORD is in His holy
temple: let all the earth keep silence before Him.
Thus
we have set before us the contrast between idols, together with
their makers and their devotees, and the LORD. Contrast is all there
can be. For there can be no comparison. The idol, though it may be
beautifully carved, and overlaid with gold and silver, all it can be
is a teacher of lies. So there is a woe pronounced upon anyone who
is so foolish as to call upon it to awake, or to arise and teach. It
can do neither, because it does not even have any breath. And
without breath there can be no life. Therefore it can do absolutely
nothing. In contrast to
the idol, “the LORD is in His holy temple: let all the earth keep
silence before Him.”
(Verses
1 and 2) A prayer of Habakkuk the prophet upon Shigionoth. O LORD, I
have heard thy speech, and was afraid: O LORD, revive Thy work in
the midst of the years, in the midst of the years make known; in
wrath remember mercy.
Remember
that in Chapter 2, verse 1, Habakkuk said, “I will stand upon my
watch, and set me upon the tower, and will watch to see what He will
say unto me, and what I shall answer when I am reproved.” He has
now heard what the LORD had to say to him. And He confesses that the
first reaction he has to what he has heard is that he was afraid.
The LORD has declared a strong judgment against this king for his
violence and wickedness. It is such a terrible judgment that even
the prophet is afraid because of it. So he prays that the LORD will
revive His work, and make it known in the midst of the years. That
is, that He will keep His people reminded of His promise to avenge
them. Then he prays that even in His wrath the LORD will remember
mercy. This is a prayer that befits all of us to pray.
(Verses
3 through 7) God came from Teman, and the Holy One from
mount
Paran
. Selah. His glory covered the heavens, and the earth was full of
His praise. And His brightness was as the light; He had horns coming
out of His hand: and there was the hiding of His power. Before Him
went the pestilence, and burning coals went forth at His feet. He
stood, and measured the earth: He beheld, and drove asunder the
nations; and the everlasting mountains were scattered, the perpetual
hills did bow: His ways are everlasting. I saw the tents of Cushan
in affliction: and the curtains of the
land
of
Midian
did tremble.
Let
no one think that Habakkuk is trying to tell us that the LORD
originated in Teman, or on
mount
Paran
. He is simply telling us that he was given a vision in which the
LORD came from this area toward
Jerusalem
. And as He came His glory covered the heavens, and His praise
filled the earth. “His brightness was as the light; He had horns
coming out of His hand: and there was the hiding of His power.” He
is not telling us that the LORD has horns growing from His hand. The
horn is always a symbol of power. The fact that His hand held more
than one horn is an indication of His multiple powers. In fact, all
power in both heaven and earth is in His hand. His greatness is
further signified by the fact that the pestilence goes before Him.
That is, He has full control of it. His feet show His power in that
burning coals go forth before them. One is said to measure, or
survey, what is before Him when He pauses to look around at what may
be present. In this manner the LORD measured the earth, and as He
did this even the nations were driven asunder, or separated, the
mountains, though we look upon them as everlasting, were scattered,
and the hills did bow before Him. His presence caused much
affliction in the tents of Cushan , and the whole
land
of
Midian
did tremble. This description is given to show us some measure of
His greatness.
(Verses
8 through 16) Was the LORD displeased against the rivers? Was Thine
anger against the rivers? Was Thy wrath against the sea that Thou
didst ride upon Thine horses and Thy chariots of salvation? Thy bow
was made quite naked, according to the oaths of the tribes, even Thy
word. Selah. Thou didst cleave the earth with rivers. The mountains
saw Thee, and they trembled: the overflowing of water passed by: the
deep uttered his voice, and lifted up his hands on high. The sun and
moon stood still in their habitation: at the light of Thine arrows
they went, and at the shining of Thy glittering spear. Thou didst
march through the land in indignation, Thou didst thresh the heathen
in anger. Thou wentest forth for the salvation of Thy people, even
for salvation with Thine anointed; Thou woundedst the head out of
the house of the wicked, by discovering the foundation unto the
neck. Selah. Thou didst strike through with his staves the head of
his villages: they came out as a whirlwind to scatter me: their
rejoicing was as to devour the poor secretly. Thou didst walk
through the sea with Thine horses, through the heap of great waters.
When I heard, my belly trembled; my lips quivered at the voice:
rottenness entered into my bones, and I trembled in myself, that I
might rest in the day of trouble: when He cometh up unto the people,
He will invade them with His troops.
This
text is primarily a tribute to the glory and majesty of the LORD. As
the prophet looks at the expanse of the earth shown him in this
vision, he asks if the LORD was displeased with the rivers, and
angry with them, or was He wrathful against the sea. Was this what
caused Him to “ride upon Thine horses and Thy chariots of
salvation.” This seems to be asked simply to draw attention to the
fact that this was not His reason for going forth as He did. The
answer is given a little later. Now He returns to some more things
that show the greatness and the wonderful power of the LORD. As a
warrior, He made His bow “quite naked.” That is, He did not
conceal it, but let it be seen in operation. This bow is His word.
And even the tribes, or nations, take oaths to the fact that He has
made use of it. He has, with it, cleft the earth, and made rivers in
those clefts. The mountains saw Him, and were so afraid that they
trembled, while the overflowing waters passed by. Even the deep, or
outer space, uttered its voice, and lifted up its hands in worship
to Him. The sun and the moon stood still in their courses, and only
went at the light of His arrows and the glittering of His spear.
These are some of the things that set forth His glory. In verses 12
through 15, Habakkuk
lets us know that The LORD’S coming forth, and riding through on
His horses and chariots of salvation were not occasioned by His
anger against the rivers, or His wrath against the sea, but for a
different purpose. He did march through the land in indignation, but
it was that He might thresh the heathen. His going forth was for the
salvation of His anointed people,
Israel
. In so doing, He wounded the head of the house of the wicked, “by
discovering the foundation unto the neck.” “Thou didst strike
through with the staves the head of his villages: they came out as a
whirlwind to scatter me: their rejoicing was as to devour the poor
secretly. Thou didst walk through the sea with Thine horses, through
the heap of waters.” Although Habakkuk speaks of all of this as
already having been done, it was all in the future at the time of
its being declared. But that is not at all unusual with the LORD’S
prophecies, because they are as sure when spoken as if they were
already fulfilled. Nothing can hinder His purpose. When he speaks of
the wounding of the head of evil, some may think this to intend the
battle when Satan wounded the heel of the Christ, and the Christ
wounded his head. And it may have a slight reference to that. But
its principal reference is to the destruction of the
kingdom
of
Babylon
, when the Medes and Persians overran it. The prophet says that when
he heard this, he was filled with fear, and all his strength was
taken away, as if even his bones were rotten. He was also filled
with great anticipation that he might rest in the day of trouble.
Even if the day of deliverance was to be after his time of life in
this world, he knew that it would come for his people, “when He
cometh up unto the people, He will invade them (the enemy) with His
troops.
(Verses
17 through 19) Although the fig tree shall not blossom, neither
shall fruit be in the vines; the labour of the olive shall fail, and
the fields shall yield no meat; the flock shall be cut off from the
fold, and there shall be no herd in the stalls; yet will I rejoice
in the LORD, I will joy in the God of my salvation. The LORD God is
my strength, and He will make my feet like hinds’ feet, and He
will make me to walk upon mine high places. To the chief singer on
my stringed instruments.
Thus
Habakkuk declares that even if every earthly source of food be cut
off, so that there is neither fruit, meat, nor vegetable left for
him to eat, he will still rejoice in the LORD, Who is the God of his
salvation, and is his strength. The LORD will make him as sure
footed as the deer that he may go even on high places without
stumbling. This is the effect true faith will have upon one, when
the LORD assures him that “in the day of trouble” he will be
preserved. That was the message given to Habakkuk. And that is the
message given to everyone who believes that Jesus is the Christ, the
Son of the living God. That is what keeps the Christian going on in
the face of all adversity. Inasmuch as this was written as a poem to
be sung in the worship of the LORD, Habakkuk directs it “To the
chief singer on my stringed instruments.”
Close
Window
|